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The subject of this volume is, indeed, new, but it has none of the advantages or disadvantages of that which is startling or sensational.

No doubt the sub- ject will meet with its full share of prejudice and op- position. It will receive most favor from minds which can enter with zest a region but little explored, and which by vigorous, original thinking can take crude materials and shape them into a rounded system.

There are, no doubt, some who will feel the importance of the sub- ject, and who will enter on its study with deep inter- est.

They will appreciate it as of vital interest, as an outgrowth of the times, and as calculated to meet a need of the age. To such persons it will be sugges- tive of fresh thought ; it will give them new and broader views of old subjects, and will lead them into interesting regions but little known.

And the sub- ject is of sufficient living interest and importance to exert a stimulating influence on theological literature in general, even if the treatment of the subject is at first very defective.

It is, of course, not claimed that Christian society has not been studied in the past. In the New Testa- ment, in theological works, and in sermons, it neces- sarily receives much attention.

Especially in works on ethics are the social duties discussed, in some of them quite fully. But it seems that the subject of this volume has never been treated thoroughly and systematically.

The author has frequently and deeply felt the need of a science giving an explanation of the nature, the relations, and the duties of Christian so- ciety.

Books on this subject are greatly, needed by the theologian, the preacher, and the intelligent Christian layman. But a searching investigation into theological literature, and inquiry among men famil- iar with this literature, have convinced him that no such book exists.

Books were found which discuss social principles, and which discuss, from a Christian standpoint, important social problems.

But there is no work on Christian Social Science. It is evident that this whole subject has been greatly neglected ; and this must surprise every one who feels its importance.

There are numerous works on The- ology as the science of God, on Angelology, Soteri- ology, and Eschatology ; but Christian Sociology, which deals so directly with our daily affairs and in- terests, has found no place in the systems of Christian science.

Surprising as this neglect is, some of its reasons are obvious. There are inherent difficulties in the subject, which make the success of the effort to construct a Christian social science exceedingly doubt- ful.

The subject is so vast, the number of objects embraced is so great, and these objects are so diverse, that the reduction of the whole to a complete system is, indeed, so difficult a task that one may well pause before venturing to attempt it.

And ages of study and the efforts of many Christian scholars will be re- quired before these difficulties can be overcome. Balou, is a different subject altogether.

Angus, aud " Social Morality," by F D. Maurice, and s'milar works treat of social subjects, but they do not 'form a Christian Social Science.

Wiight, is not a Christian Sociology, though it sustains a more intimate relation to theological science and to Christianity than most of the recent works on social science.

There were whole ages in which the leading minds of the Church devoted themselves to speculation on mysterious and insolvahle problems, which at best had but a remote human interest, and whose consideration might safely have been left to a future state ; but subjects of mo- mentous importance and of practical interest were neglected.

Often religion has been regarded as con- sisting too exclusively of the knowledge and worship of God, while its ethical elements have been neg- lected.

Even now these elements are made less prom- inent than they deserve, and the Christian's rela- tions to his fellow-men do not receive proper atten- tion.

Theology has not yet passed entirely beyond the Middle Ages ; it has not altogether succeeded in breaking the chains forged for it by an intellectual but narrow scholasticism.

Mint, anise, and cummin are still tithed, while the weightier matters of the law are neglected. So rich is the system of Christian doctrines, that it is difficult to give each doctrine its proper place in the system, and to attach to it just the importance it deserves.

The controversies and the peculiar tenden- cies and prejudices of an age generally give some doc- trines undue prominence, while others of equal or even greater value are neglected.

Hence the great difference in the prominence given to the various doc- trines of Christianity in different ages. Unfortunately, the intrinsic excellence of a doctrine has not always been the measure of the importance attached to it.

Sometimes a few doctrines absorbed the attention of the Church for ages ; then others took their place and became the favorite themes of reflection.

But there has not yet been a period when Christian social science was the grand and absorbing theme of Chris- tian study and reflection. But when its value is un- derstood, and when its rich treasures of truth are un- folded, many will no doubt devote themselves to its study with real enthusiasm.

The day for this subject is coming ; indeed, there are indications that it is already dawning. In all parts of the Church Christians recognize the fact that the social element of the Gospel has been too much ig- nored ; and the very pressure on the Church from without makes them realize the need of developing and using their social power for promoting the cause of Christ.

So patent is the lack of Christian sociabil- ity, that all thoughtful workers in the vineyard must keenly feel the need of a change.

But this feeling alone will not bring about the needed reform ; nor will occasional efforts to augment the social power of the Church produce the desired result.

Deep and last- ing convictions on this subject, growing out of the Word of God and the exigencies of the times, are needed. But' even these can only prepare the way for the reform itself.

The whole subject of Christian So- ciology must be mastered, and its rich materials sys- tematically arranged, before the solid and abiding re- sults that are needed can be expected.

This knowledge is the condition for all intelli- gent Christian social activity. Christianity is a mighty social power, and if left to work out its inherent nature it will establish Christian society.

Every healthy believer feels the social ener- gies working in himself, and if he follows their im- pulses he will seek the companionship of other be- lievers.

The formation of Christian society, there- fore, does not depend on the understanding of the social power of Christianity, but on the working whether consciously or unconsciously of this power.

But the Christian spirit does not merely want to feel blind impulses ; it wants also to understand those impulses and wants to know itself ; it wants to com- prehend rationally what it possesses potentially and unconsciously.

The developed Christian spirit wants to know as well as to feel and act, and it wants to know thoroughly and accurately, and even philosoph- ically and scientifically.

Christian faith and Chris- tian knowledge are inseparable twins, which co-oper- ate and which help each other. But the knowledge sought is not dead ; it is on living themes, seized by the living spirit in a liv- ing way, and it is productive of living results.

Thus a knowledge of Christian society has for it a practical as well as a scientific value. This society is the product of Christ's influence on human hearts.

In it, therefore, we see humanity, and also Christ and his Gospel. This, surely, makes it a subject of suffi- cient interest for profound study from a purely scien- tific point of view ; but this interest is greatly en- hanced by the practical tendencies of this study.

In America there is a peculiar demand for a Chris- tian Sociology. Individualism is encouraged by the" very theory of our government, and there is a strong tendency to lay more stress on the freedom of indi- viduals than on their relation to one another.

And yet, strange as it may seem, with all our theories of the freedom of individuals, demagogues frequently exert an influence which is destructive of all real per- sonal freedom and of individuality.

The laws that bind man to man are but little studied ; and there is as much confusion respecting Christian liberty and responsibility, as there is respecting State and National sovereignty.

The age is intent on the development of the per- sonality of the individual. This is one of the marked characteristics of the times, and with many this de- velopment amounts to a passion.

Formerly the in- dividual was lost in the government and in the Church, for whose welfare he seemed to exist.

So greatly were the nature and aims of these organizations per- verted, that the value of the personality was disre- garded. Especially was this the case during the Middle Ages.

The government and the Church took the place of the individual ; the rights of persons were not properly respected ; often even the freedom of thought and conscience was ig- nored ; and, as a consequence, spiritual bondage, that worst form of slavery, prevailed.

It seems strange to us now, that Vladimir of Russia, called the Apos- tolic, should have ordered the inhabitants of Kiev, at the close of the tenth century, to assemble on the bank of the Dnieper to be baptized ; but similar cases of promoting spiritual ends by means of com- mands and force are very numerous.

The princes or the Church commanded, and the people obeyed. In the Reformation of the sixteenth century a rev- olution in thought began which is still at work, and which has given to the modern woild some of its most striking features.

At that time the claims of the individual were asserted in opposition to organized tyranny. It was a mighty, and at times even a violent assertion of the rights of the spirit.

Prominent es- pecially were the idea of personal freedom, the right of private judgment, the sacredness and inviolability of conscience, individual responsibility, and the doc- trine that every believer, and not merely the Church as a whole, has the Holy Spirit.

The assertion and the exercise of the rights and privileges of the individual, were regarded by the reformers as a duty imposed on them by their own manhood as well as by God.

The family, the Church, government, and society in general, have repeatedly suffered from this excessive individualism.

But this was an ex- treme, brought about by a reaction against the oppo- site extreme. However, in spite of these excesses of individuals, the assertion of individual freedom and of all the rights of the personality was essential to the organi- zation of the highest form of society.

Only when men are fully conscious of themselves and make a personal appropriation of the truth to themselves not leaving it to the Church or to priests to do it for them can the most valuable members of society be found and the highest society formed.

Men who are not conscious of themselves, and who let others at- tempt or pretend to do for them what they ought to do for themselves, may be united externally or me- chanically into social unions ; they may be formed into what is called a church or a state.

But societies thus formed are not free ; they are not a spiritual union, whose bonds are inner, vital, spiritual ; they are one, as a house whose stones are externally ce- mented is one, but not as a tree is one ; the members are not fully themselves and do not control them- selves, but are controlled by a force external to them ; they do not really constitute the church or the govern- ment, but are subject to the church and the govern- ment, and they do not so much make society by their jfree personality, as society makes them.

It can only be formed after man's personality has been asserted, and after his individuality has been de- veloped. This has been done now for ages, and is still being done.

So intent have men been in asserting their freedom, that they have often forgotten the bonds that unite them to their fellow-men. Even now there are evidences that, in the extreme desire to assert the individuality, there is a disintegrating pro- cess in society.

But the aggregating process is also active ; and during this century the organizing powers of Christianity have worked vigorously and have pro- duced marked results.

When men who have been freed and who are conscious of their rights come to- gether, the product cannot be mechanical society. Free, spiritual, Christian men need no coercion to unite them ; but they are drawn together by the same truth, the same spirit, the same faith, the same love, and the same hope ; and thus they form a com- pact inner union in the same Saviour.

They maintain their freedom, their individuality, and their person- ality, and thereby not in spite thereof form the best and truest society.

Where the idea of this society pre- vails, a Christian Sociology is possible ; and the fact that this idea does prevail, to some extent at least, is evidence that the day for the construction of a Chris- tian Sociology has come.

If it is asked, Why make a distinct department of Christian Sociology, instead of including it in dog- matics and ethics?

As it contains both doctrinal and ethical elements, it would not be proper to assign it either to dogmatics or to ethics.

Besides, if it is included in some other subject, of which it is made merely a part, it will receive neither the attention nor the ex- haustive treatment it deserves.

But by making it a special department of Christian science it will be brought more distinctly before the mind, will receive a more complete development, and will be made more prominent than would otherwise be the case.

As our subject has been so much neglected, it is not surprising that- the stress laid by the New Testa- ment on the Christian's sociological relations and du- ties has not been fully appreciated.

The teachings of Christ and the apostles on this subject have, indeed, been commented on ; but they have not been formed into a system, as they deserve to be, and hence have not received due prominence.

When the attention has been directed to this subject, and when its importance is felt, it will be found that the Word of God contains mines of wealth for sociology, which have as yet been very imperfectly worked.

Whatever the believer may be in the next world, it is evident that in this life his religion is to attest itself mainly in his relations to his fellow-men.

The knowl- edge and worship of God are, indeed, the roots of religion ; but from these roots are to grow plants whose blossoms and fruit beautify the world and bless mankind.

Christ makes the second great command- ment of the law like unto the first, thus making love to man as essential a law for the Christian life as love to God.

This thought runs through all the gospels and epistles ; and it is the essence of Christ's law as well as of the law of Moses.

The Christian who grasps this truth of Christ, that love to man is as essential to Christian character as love to God, must appreciate the importance of study- ing his relations to his fellow-men ; for the duty of love to man' can be performed only when the social relations, out of which these duties grow, are under- stood.

Our age makes an emphatic protest against the di- vorce of morality from religion. Never before has the science of Christian ethics received the best atten- tion of so many profound scholars.

The Church and the world feel, that the religion which does not sanc- tify the heart and give light to others is false that it is mere superstition or hypocrisy.

The day is gone by when merely to immure one's self in a cloister or to mortify the flesh, passes for healthy piety.

The re- ligion which does not form a divine character and a divine life is justly regarded as a counterfeit. There is, in fact, a tendency to treat religion as purely ethi- cal, to the neglect of the doctrinal elements ; but this is merely a reaction against the neglect of the ethical elements of Christianity in the past.

In some cases the ethical tendency of the day may promote a species of morality whose roots are not struck in spirituality, as was the case with the vulgar German rationalism.

But it is hoped that, as a rule, this tendency will give the moral element of the Gospel its proper place, without ignoring the purely spiritual, and that thus it will promote a harmonious and a healthy religion.

The increased importance attached to the character and life in the 'Christian world is a favorable sign. These are greatly needed now as arguments for the divinity of onr religion, especially in the contest with those who have no faith in the Christian doctrines.

Christian Sociology wants to develop and utilize the Christian's power in society to the utmost ; hence it meets the ethical need and demand of the age.

In- deed, the very tendency of religion in this age, unless the divine indications in it are thwarted, will create a Christian Sociology.

We speak of worship in the Lord's house as divine service, just as if no other service were divine. Yet a large part of the service of God consists in doing his will toward our fellow-men.

To love in heart and in deed his children, is as truly divine service as wor- ship in the sanctuary.

With Christ the service of God consisted in ministering unto man and redeeming him from the thraldom of sin. And he who follows Christ surely cannot make a mistake as to the sphere in which his divine service is to be exerted.

Prayer and praise, and meditation on the being and perfec- tions of God, must neither be neglected nor made secondary ; but these are no more the whole of religion than the roots are the whole tree.

The true worship of God prepares for the service of our fellow-men ; and serving them prepares for the proper worship of God.

The two can no more be separated than can living faith and works. God and his children are so intimately related, that our relation to the one also de- termines that to the other, and what we do to one determines our conduct toward the other.

While man's relation to man is, in general, evident, his relation to God is not so evident, and in many respects it cannot be fully understood.

Many divine things we know only in part, and we see them " through a glass darkly. He is fulness, we are emptiness ; from him, through him, and unto him are all things.

We are entirely depend- ent on him, not he on us. The service which he requires of us is similar to that which he himself performs to minister unto man.

This is doing his work ; this is truly serving him ; this is making him truly our Lord whose bidding we do.

Jesus teaches us that what we do unto his disciples, we do unto him. And in the 45th verse he says: This is clearly taught in Heb.

And yet this is both law and gospel. God has made us mem- bers of the human family, and has so interwoven our destinies that we are inseparably connected.

And it is reasonable that the faithfulness of Christ's disciples should be tested chiefly by the manner in which their love to God is reflected in their active love for their fellow-men.

Now, in order that the Christian may perform this divine service for his fellow-men, he must understand the principles of Christian Sociology.

With the best intentions, his efforts will be comparatively ineffective, unless they are directed by a knowledge of the Chris- tian's social ties and social requirements.

While the need of a Christian social science is evi- dent, there are many special reasons for the study of this subject at the present time.

Social problems are constantly arising which should receive their solution from a Christian standpoint. Many of these problems are of vast importance, and present an inviting field for the application of the principles of the Gospel an application that is much needed, and which prom- ises to be fruitful of rich results.

AVhy leave the most important civil and social questions of the day to the solutions of a worldly philosophy and of a god- less political economy?

Why not make the ethics of the New Testament the test of all social theories? The problems connected with education, with capital and labor, with the relations of employer and em- ploye, problems connected with politics, and with the various social relations and social life all should be discussed by Christians in the light of the Gospel, and should be settled according to its spirit.

This is essential to social welfare. Certain it is, that it social perfection can never be brought about by any mere political institu- tions, by checks and counterchecks of interest, by any- balance of international powers.

Only Christianity can effect this universal brotherhood of nations, and bind the human family together in a rational, that is, a free moral society.

But the principles according to which they are to be answered are found there ; and it is the duty of Christians to apply these principles to the ques- tions that agitate society.

There is need now of work similar to that of the prophets. Under divine guid- ance they took the law and applied it to the ages in which they lived.

They were the representatives and an embodiment of the theocratic idea, that God is the Supreme Ruler and that his will is the law of the nation.

They, accordingly, applied God's will to the social affairs of life, as well as to the worship of Jehovah.

And there is need now of Christian proph- ets, to apply the general principles of the Gospel to the living social questions of the day.

The preacher who does this is the preacher who reads aright the signs of the times, and who, in applying the troth of life to living themes, is always fresh in the pulpit.

Of the many pernicious tendencies for the correc- tion of which a Christian social science is needed, there are two which are worthy of special notice, and which have received much attention, especially in Europe.

They are opposite extremes. The one is an extreme individualism, the other an extreme social- ism. This individualism is the very essence of selfishness, and may easily be- come anti-social.

Were all men controlled hy this spirit, then society in an exalted sense would be im- possible. Society is based on the idea of mutual con- cessions and help.

And whatever advantages the in- dividual may derive from society, he must be ready to give and to sacrifice, as well as to take. Individual- ism makes the members of society leeches which fat- ten on one another.

Individualism has appeared in various forms in our own and in other lands. It is the inspiration of the selfish theories in morals and in politics.

It is seen in sectionalism, and in all movements that seek solely the interests of a class. In religion, the same spirit is seen in exclusiveness and in sectarianism, as well as in the tendency to depreciate the importance of social worship and of the social power of Christianity.

Upon the re- ply to this question depends our knowledge of whether the des- tiny of man is purely social, whether society exhausts and ab- sorbs the entire msn, or whether he bears within him something foreign, something superior to his existence in this world.

And since selfishness is the root of all sin, this pernicious individualism, in some form or other, is very general.

Diametrically opposed to this tendency is that so- cialism which regards society as the sole object to be promoted.

The individual loses his importance as an individual, and is regarded as having value only so far as he helps to make and promote society. Instead of having intrinsic value and being an end in himself, a man is regarded as being merely the means for the attainment of an end namely, society.

Social Pantheism, for in- stance, makes the social All the object for which the individual exists, and necessarily destroys the signifi- cance of the person as an individual.

All social tyr- annies, as those of fashion, of etiquette, of custom, ignore individual peculiarities and rights, and aim at the reduction of all to a monotonous social level.

In politics and religion this spirit prevails in those efforts of centralization which ignore the rights of individ- uals. It is seen in the tyranny of majorities over mi- norities.

In some forms of modern communism the socialistic spirit has displayed the most diabolical char- acter.

In religion, socialism has reached its climax in the Roman hierarchy, which makes the Church so su- preme that the individual must yield implicitly to its commands.

He regards Plato's " Republic" as an embodiment of Socialism, and Vinet and the Dane, Kierkegaard, as representa- tives of Individualism. The Church de- cides what he is to believe, and to its spirit he must bow his spirit.

But while Romanism thus represents a false socialism, various forms of Protestantism have fostered a pernicious individualism which ignores the claims of the Church.

A true Christian sociology overcomes these ex- tremes. It recognizes the fact that the individual has worth in himself, independent of his relation to so- ciety.

There is intrinsic value in the man himself, which cannot be estimated by his social importance. He has no right, therefore, to lose himself in society.

But they contain uot the whole man. After his engage- ment to society, there still remains in him the more noble part of his nature those high faculties by which he elevates himself to God, to a future life, and to the unknown blessings of an invisible world.

But it must not ignore the just claims of society. It must promote that individualism which is promotive of the highest socialism, and that social- ism which is promotive of the noblest individualism.

The Gospel gives to each the right place. But it does not do this at the expense of the individual. The Gfospcl promotes society by promoting the welfare of the in- dividual, and the welfare of the individual hy pro- moting that of society.

Thus, instead of being antago- nistic, their interests are mutual, and they mutually benefit each other. Individualism says that society is but a boat, and the individual is the passenger.

The boat exists for the passenger, and has value only for his sake. So- cialism says that society is the sea ; individuals are the waves that rise arid fall on its surface.

The waves appear and disappear, but the sea remains. Individuals come and go, but society continues, and in it the individual is lost.

Christian Sociology regards these figures as defective, and says that society is a body, of which the individuals are the members. The mem- bers are as essential to the perfection of the body, as the body is essential to the health and vigor and effi- ciency of the members.

There is no body without members ; there are no members without a body. The above reasons, and similar ones which will occur to the thoughtful, make the need of a Christian Sociology and the importance of its study evident.

System in the arrangement of sociological truth is necessary to satisfy the mind ; but it is still more im- portant to enable the Christian to understand his mis- sion in society and to use his social power to the best advantage.

A properly developed social science may become an auxiliary of inestimable value to the ear- nest Christian minister and layman. It is incumbent on Christian theologians to put Christian Sociology by the side of the sceptical, and make evident, from the striking contrast, the superiority of the former over the latter, of the spiritual over the physical sociology.

As far as the Evangelical churches are concerned, the time seems favorable for the development of our sub- ject. The various denominations understand one another better than formerly.

There is a tendency to bring Christians of different names into more intimate fraternal relations, even if it does not unite them into one denomination.

Many believers now appreciate the fact that there is more to unite them to brethren in Christ than to separate them from them simply be- cause they are in other denominations.

And whereas formerly the stress was laid on that which separates the denominations, now the stress is also laid on that which unites them. This fraternal spirit not only makes a Christian social science desirable, but also possible.

At a period when the different churches repel one another, the attempt to form such a science would, probably, result in forming a denominational sociology.

But even if a Christian Sociology could be formed at such a time, the sectarian spirit would fail to appreciate it, and thus it would fail to accomplish its aim.

But now there seem to be the most favorable conditions for its construction, as well as for its appre- ciation. And the tendencies indicate that, at very- distant day, all that God has said, and all that is great and imperishable of what man has written, will be concentrated on human society, to reveal the nature of that society and the laws for its government.

The era for the rights of individuals has come, and has al- ready made some progress. It has taken ages of agony and struggle to push the individual up to his present nearness to the summit for which he was made.

Even while writhing under the heel of oppression, his in- stinct was a prophecy of the sublime height for which he was destined.

From the summit already attained God will not hurl the individual, and no tyrant can. The work to be done now is, to bring every individual on this summit.

But in connec- tion with this there is another work which is no less important, is yet more difficult, and is now more neglected.

That work is, the proper organization of free individuals into society ; the adjustment of rights, so that the freedom of the individual may not interfere with the freedom and progress of society, but may promote them.

The co-ordination of individuals must go hand in hand with their personal development. The summits which individuals attain must not be isolated, but they must form a solid chain of moun- tains which cannot be broken each summit being distinct and individual, and yet connected with all the rest ; each necessary to complete and strengthen the range, and the whole range in turn strengthening each summit.

It may take ages to give it even tolerable com- pleteness. First of all, it will be necessary to direct attention to the subject and awaken an interest in it.

Perhaps nothing more can be done now than to put up the scaffolding, on which future laborers shall stand in erecting a far more perfect structure than can now be reared.

When that more perfect structure is erected, then the scaffolding may be removed as useless. But for the erection of the building it is indispensa- ble.

If not permitted to work on the building itself, the author will regard it a great privilege to be per- mitted to help in putting up the scaffolding.

THE proper development of a subject is its best definition. Indeed, every definition which comes short of such a development is imperfect and unsatis- factory.

To say that theology is l ' the science of God and divine things," may pass for a definition. But God and divine things are to be explained by this sci- ence ; and until that is done, these very terms are a mystery ; if, however, they are already understood and need no further explanation, then a science of them is no longer necessary.

So the Gospel may be defined as the account of the life and teachings of Jesus Christ. But who can understand this defini- tion, unless he already knows what is meant by that life and those teachings?

The Gospel itself is, in fact, the only full and satisfactory answer to the ques- tion, What is the Gospel?

The same is true of Christian Sociology. The de- velopment of the subject, the entire system, is its best definition. And only when the system has been fully constructed can the term Christian Sociology be fully understood.

And as the subject itself is developed in future ages will the ideas associated with it be broader and deeper, richer and fuller.

But while a full development of a subject is its only exhaustive definition, a general definition is, never- theless, possible and essential at the very beginning.

It will give some idea of the scope and the limita- tions of the subject, of its relation to other depart- ments of thought, and of the aim of the discussion ; and it will also promote a better understanding of the system in the process of its development.

Such a definition of our subject is the more necessary, because the word sociology is so frequently used in a vague sense, or in a sense so materialistic as to unfit it for the designation of a department of Christian theology.

The French philosopher August Comte introduced the word Sociology into literature. He invented it to designate what he terms Social Physics.

Comte, in fact, uses sociology, social science, and so- cial physics, as synonymous terms. Those who belong to the school of Comte use soci- ology in a similar sense.

But some who reject the Positive Philosophy nevertheless deny, or at least ig- nore, the existence of God and the spiritual element in man, so that their sociology is also a department of natural science.

It is evident that, in adopting the term, we do not use it in the sense attached to it by its inventor and his school, nor in the sense in which it is used by Herbert Spencer.

If it were so used, the qualifying term Christian would be altogether irrelevant. The use of that adjective implies that sociology is not treated here as a natural science, but as a part of the- ology.

The use made of this word by Positivists and others has attached to it a materialistic sense. This seems to have brought it into disrepute among theologians, so that they have avoided it.

Now the word is largely confined to systems and writers which are hostile, or at least indifferent, to Christianity. But it is too good to be abandoned to infidelity.

Chris- tian theology can afford to appropriate and assimilate all that is true and good, wherever it may be found ; and by adopting sociology, theology will enlarge its own domain and will, at the same time, infuse a new spirit into social science.

The invariable natural laws produce all phenomena whatever ; and the idea that Providence has anything to do with society is not thotigth worthy of consideration even.

The sense in which Comte uses sociology does not necessarily belong to the word. The meaning at- tached to it depends altogether on the view taken of man and society.

Whoever regards man as matter only, and society as nothing but a natural product, must, of course, regard sociology as a natural science, as much so as geology or chemistry.

But if it is ad- mitted that there is a spiritual element in man, and that there are other than natural forces at work in society, then sociology cannot be regarded as a part of physics.

The meaning attached to the word, there- fore, depends entirely on the view taken of man. The materialistic view makes it a natural science ; while the Christian makes sociology in its highest sense, or Christian Sociology, a theological science.

Those whose idea of science is taken wholly from mathematics will of course deny that there can be a Christian Sociology. Geputzte Eisenfederschultern Level Version.

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Der Platz ist super cool, schön, schön und sauber. Würden kommen für diesen Ort zurück! Thomas Ort ist wie Es ist bequem zu Restaurants sowie schöne Strände.

Die Tommy Bahamas Strandkörben und Kühler waren toll zu bedienen! Wir haben unseren Aufenthalt und würde es sehr empfehlen! Sehr einfach zu finden und zu benutzen diese Wohnung.

Nicht schick, aber effizient, ruhig und sauber. Gute zentrale Lage, um mehrere Ausflüge zu nutzen. Es war mein erster Aufenthalt mit airBnb und Thomas hat es leicht gemacht.

Tolle Kommunikation und der Platz war genau so wie auf den Fotos angegeben. Toller Ort zum Übernachten in Kihei mit einem ausgezeichneten Gastgeber.

Empfehlen Sie Freunden, die nach Maui reisen. Gute Gegend auf Maui näher an Geschäften und Restaurants. Meine Familie blieb für eine Woche und alles war perfekt.

Wir haben unsere Zeit dort sehr genossen. Dies ist ein toller Ort - sehr sauber, komfortabel und gut bestückt mit all den Dingen, die wir brauchten.

Es gab sogar viele verschiedene Strandsachen wie mehrere Stühle, ein Kühler und Schnorchelausrüstung.

Tolle Lage und einfaches Parken. Es ist ein kurzer Spaziergang zu zwei wunderschönen Stränden und nur wenige Gehminuten von vielen Geschäften und Restaurants entfernt.

Ich habe auch sehr geschätzt, dass eine Waschküche im Gebäude zur Verfügung stand. Wir werden auf jeden Fall wieder kommen bei unserem nächsten Aufenthalt auf Maui!

Geräumig, sauber, tolle Gastgeber. Die Liste der lokalen Strände, Restaurants, Lebensmittelgeschäfte und "zu tun" Liste, was man auf der Insel tun kann, war sehr hilfreich.

Ich würde gerne wieder hier übernachten. Wir hatten einen wundervollen Familienausflug nach Maui! Reisen mit kleinen Kindern kann schwierig sein und wir fanden die Unterkünfte sehr praktisch und komfortabel.

Die Küche war gut ausgestattet und der Zugang zu Strandkörben, Schnorchelausrüstung, etc. Tolles Preis-Leistungs-Verhältnis zu einem günstigen Preis.

Thomas macht alles von der Buchung aus, um einfach und glatt auszuprobieren. Saubere Unterkunft mit Bad, Küche und Balkon.

Einziger kleiner Negativ- Punkt: Der Pool war sehr schön und es war nicht zu voll. Sehr schöne Wohnung, nur 1 Minute vom Strand entfernt. Alle Möbel zur Verfügung, um Restaurants zu vermeiden!

Schöner Ort in toller Lage! Allen war der Beste und sorgte dafür, dass wir alles hatten, was wir brauchten!

Super Condo für ein bis zwei Personen! Kann ich weiter empfehlen. Küche könnte noch etwas sauberer sein und anstatt Plastikbecher wäre Glass ganz schön!

Wunderbarer, ruhiger Ort, direkt am Strand! Gut eingerichtete und ausgestattete Wohnung. Sehr schnelle Kommunikation mit Mei. Von Kihei ist es "nah an überall".

Mei ist sehr nette Gastgeberin. Es war ein sehr guter Aufenthalt und eine gut gelegene kleine Unterkunft.

Hat genau den Bildern entsprochen und der Kontakt war super! Mei's Platz ist genau wie beschrieben und in ihren Fotos gezeigt!

Es gab genügend Parkplätze und mein Mann und ich hatten nie Probleme, einen Platz zu allen Tages- und Nachtzeit zu finden. Der beste Teil aber? Es war 10 Schritte zum Strand: Wir würden es auf jeden Fall weiterempfehlen und wieder in Mei übernachten, wenn wir das nächste Mal in Maui sind!

Alles, was Sie brauchen, besonders das Meer. Ich würde sagen, es ist unter 10 Schritte zum Strand Und der Strand selbst war der Beste, nie beschäftigt, nicht viel Wellen, schön und ruhig.

Bester Preis, den Sie für einen Standort wie diesen finden können!! Das Zimmer ist klein, aber genug für zwei Personen.

Obwohl der Raum sehr klein war, hatte es ein paar nette Extras. Es gab Teller und Utensilien zur Verfügung gestellt, aber keinen Schwamm, um sie für nach dem Gebrauch zu reinigen.

Die Lage war schön und sehr zentral, wohin auch immer wir wollten. Mei 'Platz war wie erwartet. Toller Ort um sich auszuruhen und dann raus und herum!

Kann definitiv Ihre Nachbarn hören, aber solange alle in ruhigen Stunden respektvoll und ruhig sind, ist es friedlich! Einheit ist sauber und komfortabel.

Klein, aber das ist ok wenn es nur Leute sind. Aber, wenn ich diesen Platz besitze und ihn mit einer höheren Rate beschäftigen könnte, würde ich wahrscheinlich auch mehr verlangen!

Wir würden wieder hier übernachten. Wunderschön gelegenes kleines Appartement. Direkter Zugang zum Strand. Die Ausstattung und der Platz ist für 2 Leute ausreichend.

Wir würden sofort wieder kommen. Anthony war ein toller Gastgeber und der Ort war fantastisch. Der Ort ist sehr sauber, tolle Aussicht und sieht genauso aus.

Alles in allem würde ich jederzeit hier übernachten und würde es jedem empfehlen. Schöne Wohnung und die Umgebung, nur wenige Schritte vom Strand entfernt, ist es ideal, ein Auto zu mieten, weil nach 20 Uhr und keine öffentlichen Busse fahren.

Der Gastgeber ist immer verfügbar, um Fragen und Hilfe zu beantworten. Wir hatten eine tolle Zeit in einem tollen Ort. Die Wohnung war sehr sauber und schön eingerichtet.

Wir haben die Gastgeber nie persönlich getroffen, aber die Kommunikation war sehr einfach. Fragen und Wünsche wurden sofort adressiert, danke Anthony.

Die Gastgeber lieferten eine Liste von Restaurants und interessanten Sehenswürdigkeiten, die meine Frau immer wieder sagte, dass es besser sei als das Buch Maui Revelled.

Wir waren schon auf mehreren Airbnb-Seiten und diese steht ganz oben auf unserer Liste. Sehr zu empfehlen und wir kommen wieder. Wunderbare Wohnung mit jeder Annehmlichkeit.

Perfektes Deck zum Beobachten von Sonnenuntergängen über dem Meer. Die Sonnenuntergänge waren fantastisch vom Balkon. Beste Luft bnb wir waren schon in!

Ich war hier während meiner ersten Reise nach Maui Kihei und es war wunderbar. Ich empfehle sehr, hier zu übernachten und würde sofort wiederkommen.

Die Wohnung hatte alles, was wir brauchten. Toll, eine Waschmaschine und einen Trockner zu haben. Wir würden diese Ferienwohnung jedem Maui-Besucher empfehlen.

Sauber, komfortabel und nahe am Strand, Märkten und Restaurants. Die Kommunikation mit Brian war ausgezeichnet, da er sofort auf alle Fragen antwortete!

Der Parkplatz war ein Plus, da wir einen Mietwagen hatten, um die Insel zu erkunden. Dies war unsere erste Reise nach Maui und wir können es kaum erwarten, wiederzukommen!

Der Platz war sauber und gut organisiert. Wir würden wieder hier übernachten, wenn wir wiederkommen! Der Ort ist gut bestückt und Brian war schnell auf alle Fragen, die wir hatten.

Wir haben den Pool nicht selbst benutzt, aber selbst während der geschäftigen Spring Break schien es nicht sehr voll. Die Lage ist ausgezeichnet!

Schön eingerichtete Wohnung und sehr komfortabel. Einfacher Check-in und Check-out. Condo Komplex ist sehr sauber und gut gepflegt.

Der Pool war auch sauber und angenehm. Condo war in toller Lage. Die Wohnung war unglaublich sauber und die Betten waren fantastisch.

Brian war ein wunderbarer Gastgeber! Er reagierte immer innerhalb von Minuten auf Texte und machte alles, um sicherzustellen, dass alles gut für unseren Aufenthalt war.

Wir werden wieder hier übernachten, wenn wir wieder in Maui sind! Brian ging weit darüber hinaus, um sicherzustellen, dass er all unsere Bedürfnisse erfüllen konnte!

Besonders während der Zeit der Hurrikan-Bedrohung wurde es sehr geschätzt. Nochmals vielen Dank, der Platz war gut gepflegt und geräumig. Die Lage ist super.

Jeden Morgen würden wir früh mit Vorfreude aufstehen und mit einem Gefühl der Vollendung ins Bett gehen. Die Wohnung ist sauber und hat uns das Gefühl gegeben, dass wir zu Hause waren und alles was man für einen schönen Aufenthalt braucht.

Chips Platz war geräumig und einladend. Es hatte allen Komfort von zu Hause während unseres Urlaubs. Chip ist sehr entgegenkommend und hilfsbereit, ich würde dieses Hotel empfehlen.

Vielen Dank für Ihre wunderbare Gastfreundschaft. Dies war ein perfekter Ort für meinen Mann und mich, um unseren Urlaub zu verbringen.

Der Ort war mehr als spektakulär. Chip hatte alles, um unseren Urlaub unvergesslich und stressfrei zu gestalten. Ich würde dieses Hotel auf jeden Fall empfehlen.

Wir schätzen auch die Strandaccessoires und Kühler. Sehr komfortabler Ort im Herzen von Kihei. Dies war ein toller Ort zum Übernachten in Kihei.

Plus, das Innere war makellos und stilvoll für ein Apartment mit einem Schlafzimmer und einem Badezimmer.

Ein wunderbarer Rückzugsort nach einem langen Tag voller Sehenswürdigkeiten. Tolle Lage zu vielen Restaurants und Stränden!

Host Chip war gastfreundlich und reagiert schnell. Dieser Ort ist unglaublich! Es ist ein schneller und eleganter Spaziergang zum schönsten Teil des Strandes.

Ich ging jeden Morgen mit meinem Kaffee und versuchte, den epischen Sonnenuntergang am Abend zu fangen. Zur gleichen Zeit befindet sich im Herzen dieser kleinen Stadt am Strand mit schnellen Zugriff auf erstaunliche Restaurants, Einkaufsmöglichkeiten und Nachtleben oder frühes Frühstück Leben.

Ich und meine Eltern genossen den Platz und die Annehmlichkeiten der Wohnung und Chip war so freundlich. Die Wohnung war sauber und problemlos.

Es ist eine günstige Lage, die Paia der Nähe ist. Mauricio war sehr hilfsbereit und schnell zu einem unserer Bedürfnisse zu reagieren.

Mauricio ist ein super hilfreich, wenn man bedenkt Herren und er half uns viele Probleme während unseres Aufenthaltes gelöst.

Das Haus ist sauber, genau wie zeigen, wie auf dem Foto. Küche ist voll ausgestattet. Die Aktualisierung der Wohnung ist sehr gut gemacht.

Er erreicht eine beruhigende Balance zwischen meinem zu Hause Lebensstandard, aber mit einer Insel berühren. Leider wurde unsere Wäsche aus dem gemeinsamen Waschsalon gestohlen.

Wir setzen es um Nett eingerichtetes Appartement in guter Lage, um die Insel mit dem Auto zu erkunden. Die Kommunikation mit dem Gastgeber Mauricio hat reibungslos funktioniert.

Für den Urlaub auf Maui zu empfehlen. Der Platz war so sauber! Klare und einfache Anweisungen zum Ein- und Auschecken. Ich musste Raven überhaupt nicht kontaktieren.

Tolle Wahl anstelle eines Hotelzimmers. Ich empfehle definitiv Ravens Stelle. Die Wohnung von Raven war wirklich nett! Es hat ein tolles Bett und das WiFi und Kabelfernsehen sind wirklich gut.

Diese Wohnung hat alles, was Sie brauchen, und ist ideal in Kihei gelegen. Super sauber und liegt am perfekten Ort in der Nähe von vielen schönen Stränden und Restaurants und nur 15 Minuten vom Flughafen entfernt.

Es gibt einen schönen kleinen Strand direkt vor dem atemberaubenden Sonnenuntergang. Der Pool ist auch toll und ist nie überfüllt.

Raven war super schnell zu antworten und erlaubte uns sogar früher einzuchecken, als die Putzfrauen fertig waren. Wir waren dort für unsere Flitterwochen und es ist mit Abstand das beste Airbnb in dem wir übernachtet haben.

Danke Raven für all die kleinen Gedanken, die du uns in der Wohnung hinterlassen hast!! Raven hat wirklich schnelle Antwortzeit und war super hilfreich, wenn wir Fragen hatten.

Sie war sehr aufmerksam und der Ort ist direkt neben einem tollen Strand, wo wir unsere erste Meeresschildkröte der Reise sahen!

Alles in allem eine tolle Erfahrung in einem ziemlich zentral gelegenen Ort, um Maui zum ersten Mal zu überprüfen. Diese Einheit hatte alles, was wir wollten und mehr.

Von den kleinen Berührungen wie einigen leichten Snacks bis hin zu Kühlern, die für den Gebrauch zur Verfügung standen, trug alles zu einer phänomenalen Erfahrung bei.

Meine Freundin und ich können nicht zufriedener sein mit der Lage, direkt gegenüber vom Strand! Wir werden definitiv zukünftige Aufenthalte buchen!

Sie hatten sogar schöne Liegen, die sehr praktisch waren: So nahe am Strand, aber nicht zu weit weg von lokalen Geschäften und Einkaufszentren. Liebte, dass es direkt hinter einer Bushaltestelle war.

Danke nochmal für eine tolle Airbnb-Erfahrung! Wir würden auf jeden Fall wieder hier übernachten, wenn wir in Kihei in der Zukunft!

Während unseres Aufenthaltes reagierten sie schnell auf jede Frage, die wir hatten. Wir freuen uns sehr, dass sie eine gut ausgestattete Küchenzeile für leichte Küche, perfekte Strandausrüstung Stuhl, Sonnenschirm, Handtücher, etc.

Unser Morgenkaffee aus der Keruiger Kaffeemaschine war definitiv ein Plus! Wir hoffen jedoch, dass sie bei Ihrer Reiseplanung weiterhilft.

Hatte einen tollen Aufenthalt und werde sicher wieder aufschauen, wenn wir uns nach Maui zurückziehen. Erics Wohnung war besser als die Bilder.

Wir haben die meisten unserer Mahlzeiten in der Wohnung, aber als wir auswärts waren, war die Lage perfekt. Es war schön, mit ihm von Zeit zu Zeit im Pool zu plaudern.

Ich kann nicht genug über Grand Champions sagen - sicher sauber, ruhig und sehr praktisch. Danke Eric für einen wundervollen Aufenthalt!

Wir sahen das Feuerwerk an der Grand Wailea von unserem Lanai. Der Komplex ist ruhig und sicher, wir haben uns Sorgen um unser Auto gemacht.

Diese Air BnB war alles was wir zu einem günstigen Preis brauchten! Es war sehr sauber, ruhig und friedlich. Sie hatten sogar Annehmlichkeiten, die wir brauchten, wie Sonnencreme, Strandtücher, Liegen, etc.

Es war in einer sehr guten Nachbarschaft und ganz in der Nähe von allem. Eric und Tami waren beide wirklich reaktiv, wenn wir eine Frage oder irgendetwas hatten.

Ich würde gar nicht zögern bei der Auswahl dieser Lage für einen Urlaub! Tolle Lage in Wailea. Geht zum Strand oder zu den Shoppes von Wailea.

Condo war wie beschrieben. Toller kleiner Ort, so nah an einem tollen Strand! Fantastische Wohnung nur ein paar Schritte vom Strand entfernt.

Der Raum war besser als abgebildet! Saubere Räume mit tollen Annehmlichkeiten. Würde es empfehlen und wieder in der Zukunft bleiben!!

Mei's Platz war perfekt. Die Lage war ausgezeichnet. Die Gemeinschaft war perfekt. Mels Platz ist perfekt. Wir hatten eine tolle Zeit hier zu bleiben.

Die Wohnung selbst ist genau wie beschrieben und ist sauber und komfortabel. Die Aussicht von der Lanai ist wunderschön.

Der Pool ist auch toll zum Erkunden von einem Tag der Erkundung. Es ist zentral in allen Bereichen und ermöglicht es Ihnen, die gesamte Insel zu sehen, ohne lange Strecken im Auto zu fahren.

Wir werden auf jeden Fall wiederkommen, wenn wir jemals wieder in Maui sind! Mei 'Haus war gemütlich und ruhig.

Es gab einige Renovierungen und Bauarbeiten im Gebäude während wir dort waren, aber es störte uns nicht, da wir tagsüber unterwegs waren.

Ihr Platz kam mit Grillutensilien und die Grills am Strand waren super zu benutzen. Ich war hier für eine Woche und würde auf jeden Fall zukünftige Aufenthalte buchen.

Hat alles was wir brauchten und mehr!! Hat mit uns kommuniziert, als wir gebraucht haben und war sehr schnell. Von zusätzlichen Badetüchern, Sonnencreme, einem Fön, extra Bettwäsche, eine voll ausgestattete Küche und Liegestühle, so dass Sie nicht Ihre eigenen mieten müssen.

Weil wir die Küche benutzt haben und viel gekocht haben, war der Müll für uns in der Küche ein bisschen klein, aber wenn Sie nicht viel kochen werden, ist es nicht ein bisschen Deal.

Die Lage ist zentral auf der Insel, so dass Sie die ganze Insel leicht erreichen können. Mei machte uns einfach und hilfsbereit mit unserem Aufenthalt mit einem Ordner, der Tipps hatte, was man essen und essen auf der ganzen Insel.

Wir hatten keine Probleme mit Lärm von Nachbarn oben oder an den Seiten. Alles sauber, alles an Ort und Stelle, damit es sich wie zu Hause anfühlt! Es gibt auch ein hilfreiches Handbuch, das erklärt, was man auf Maui sehen und essen kann.

Wir haben nicht viel geplant, bevor wir ankamen, also hat es uns wirklich geholfen, das Beste aus der Reise zu machen. Der Strand ist buchstäblich nur wenige Schritte entfernt, so genossen wir Zugang zu der kleinen Gegend!

Dieses Haus ist sehr komfortabel und stilvoll eingerichtet. Gute Grillfläche, wenn Sie zu Hause grillen und nicht essen möchten.

Great Ocean View, sehr entspannend. Der Ort liegt direkt am Wasser. Der Komplex ist veraltet, aber ziemlich gut gepflegt. Sehr kleiner Strand vor diesem Komplex und sie verriegeln das Tor zum Strand.

Der Platz war ziemlich gut modernisiert und war sehr sauber. Wir haben wirklich gerne Waschmaschine und Trockner und sagte mir, dass das Gerät nicht funktionierte bei der Ankunft und es nicht repariert hatte, hätte ich ein wenig mehr Wertschätzung geschätzt.

Martina war ein toller Gastgeber und half mir, meine erste Erfahrung in Maui noch besser zu machen. Die Wohnung liegt in der Bucht von Maalaea und liegt so ziemlich in der Mitte von Maui, so dass man jede Stunde bis anderthalb Stunden in alle Richtungen fahren kann.

Der einfache Zugang zum Strand direkt von der hinteren Veranda ist unglaublich mit einer wundervollen Aussicht auf das östliche Maui.

Der gesamte Komplex ist gut gepflegt zusammen mit der Wohnung selbst. Wenn Sie planen, für eine Woche oder länger zu bleiben, wird die lokale Stadt von Maalaea Haushaltsgegenstände zum Kauf haben, denn nicht alles ist enthalten.

Sehr zu empfehlen, hier zu übernachten! Liebte, dass es direkt neben dem Strand war. Der AC könnte ein Update verwenden, aber es waren viele Fans verfügbar.

Wirklich ruhiger Ort zu sein. Gute zentrale Lage für den Zugang zur gesamten Insel. Schönes Meer und Aussicht. Obwohl nur Salz und Pfeffer in der Abteilung "Würze".

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The re- ligion which does not form a divine character and a divine life is justly regarded as a counterfeit. There is, in fact, a tendency to treat religion as purely ethi- cal, to the neglect of the doctrinal elements ; but this is merely a reaction against the neglect of the ethical elements of Christianity in the past.

In some cases the ethical tendency of the day may promote a species of morality whose roots are not struck in spirituality, as was the case with the vulgar German rationalism.

But it is hoped that, as a rule, this tendency will give the moral element of the Gospel its proper place, without ignoring the purely spiritual, and that thus it will promote a harmonious and a healthy religion.

The increased importance attached to the character and life in the 'Christian world is a favorable sign. These are greatly needed now as arguments for the divinity of onr religion, especially in the contest with those who have no faith in the Christian doctrines.

Christian Sociology wants to develop and utilize the Christian's power in society to the utmost ; hence it meets the ethical need and demand of the age.

In- deed, the very tendency of religion in this age, unless the divine indications in it are thwarted, will create a Christian Sociology.

We speak of worship in the Lord's house as divine service, just as if no other service were divine. Yet a large part of the service of God consists in doing his will toward our fellow-men.

To love in heart and in deed his children, is as truly divine service as wor- ship in the sanctuary. With Christ the service of God consisted in ministering unto man and redeeming him from the thraldom of sin.

And he who follows Christ surely cannot make a mistake as to the sphere in which his divine service is to be exerted.

Prayer and praise, and meditation on the being and perfec- tions of God, must neither be neglected nor made secondary ; but these are no more the whole of religion than the roots are the whole tree.

The true worship of God prepares for the service of our fellow-men ; and serving them prepares for the proper worship of God.

The two can no more be separated than can living faith and works. God and his children are so intimately related, that our relation to the one also de- termines that to the other, and what we do to one determines our conduct toward the other.

While man's relation to man is, in general, evident, his relation to God is not so evident, and in many respects it cannot be fully understood.

Many divine things we know only in part, and we see them " through a glass darkly. He is fulness, we are emptiness ; from him, through him, and unto him are all things.

We are entirely depend- ent on him, not he on us. The service which he requires of us is similar to that which he himself performs to minister unto man.

This is doing his work ; this is truly serving him ; this is making him truly our Lord whose bidding we do. Jesus teaches us that what we do unto his disciples, we do unto him.

And in the 45th verse he says: This is clearly taught in Heb. And yet this is both law and gospel. God has made us mem- bers of the human family, and has so interwoven our destinies that we are inseparably connected.

And it is reasonable that the faithfulness of Christ's disciples should be tested chiefly by the manner in which their love to God is reflected in their active love for their fellow-men.

Now, in order that the Christian may perform this divine service for his fellow-men, he must understand the principles of Christian Sociology.

With the best intentions, his efforts will be comparatively ineffective, unless they are directed by a knowledge of the Chris- tian's social ties and social requirements.

While the need of a Christian social science is evi- dent, there are many special reasons for the study of this subject at the present time.

Social problems are constantly arising which should receive their solution from a Christian standpoint. Many of these problems are of vast importance, and present an inviting field for the application of the principles of the Gospel an application that is much needed, and which prom- ises to be fruitful of rich results.

AVhy leave the most important civil and social questions of the day to the solutions of a worldly philosophy and of a god- less political economy?

Why not make the ethics of the New Testament the test of all social theories? The problems connected with education, with capital and labor, with the relations of employer and em- ploye, problems connected with politics, and with the various social relations and social life all should be discussed by Christians in the light of the Gospel, and should be settled according to its spirit.

This is essential to social welfare. Certain it is, that it social perfection can never be brought about by any mere political institu- tions, by checks and counterchecks of interest, by any- balance of international powers.

Only Christianity can effect this universal brotherhood of nations, and bind the human family together in a rational, that is, a free moral society.

But the principles according to which they are to be answered are found there ; and it is the duty of Christians to apply these principles to the ques- tions that agitate society.

There is need now of work similar to that of the prophets. Under divine guid- ance they took the law and applied it to the ages in which they lived.

They were the representatives and an embodiment of the theocratic idea, that God is the Supreme Ruler and that his will is the law of the nation.

They, accordingly, applied God's will to the social affairs of life, as well as to the worship of Jehovah.

And there is need now of Christian proph- ets, to apply the general principles of the Gospel to the living social questions of the day.

The preacher who does this is the preacher who reads aright the signs of the times, and who, in applying the troth of life to living themes, is always fresh in the pulpit.

Of the many pernicious tendencies for the correc- tion of which a Christian social science is needed, there are two which are worthy of special notice, and which have received much attention, especially in Europe.

They are opposite extremes. The one is an extreme individualism, the other an extreme social- ism. This individualism is the very essence of selfishness, and may easily be- come anti-social.

Were all men controlled hy this spirit, then society in an exalted sense would be im- possible. Society is based on the idea of mutual con- cessions and help.

And whatever advantages the in- dividual may derive from society, he must be ready to give and to sacrifice, as well as to take. Individual- ism makes the members of society leeches which fat- ten on one another.

Individualism has appeared in various forms in our own and in other lands. It is the inspiration of the selfish theories in morals and in politics.

It is seen in sectionalism, and in all movements that seek solely the interests of a class. In religion, the same spirit is seen in exclusiveness and in sectarianism, as well as in the tendency to depreciate the importance of social worship and of the social power of Christianity.

Upon the re- ply to this question depends our knowledge of whether the des- tiny of man is purely social, whether society exhausts and ab- sorbs the entire msn, or whether he bears within him something foreign, something superior to his existence in this world.

And since selfishness is the root of all sin, this pernicious individualism, in some form or other, is very general. Diametrically opposed to this tendency is that so- cialism which regards society as the sole object to be promoted.

The individual loses his importance as an individual, and is regarded as having value only so far as he helps to make and promote society.

Instead of having intrinsic value and being an end in himself, a man is regarded as being merely the means for the attainment of an end namely, society.

Social Pantheism, for in- stance, makes the social All the object for which the individual exists, and necessarily destroys the signifi- cance of the person as an individual.

All social tyr- annies, as those of fashion, of etiquette, of custom, ignore individual peculiarities and rights, and aim at the reduction of all to a monotonous social level.

In politics and religion this spirit prevails in those efforts of centralization which ignore the rights of individ- uals. It is seen in the tyranny of majorities over mi- norities.

In some forms of modern communism the socialistic spirit has displayed the most diabolical char- acter. In religion, socialism has reached its climax in the Roman hierarchy, which makes the Church so su- preme that the individual must yield implicitly to its commands.

He regards Plato's " Republic" as an embodiment of Socialism, and Vinet and the Dane, Kierkegaard, as representa- tives of Individualism. The Church de- cides what he is to believe, and to its spirit he must bow his spirit.

But while Romanism thus represents a false socialism, various forms of Protestantism have fostered a pernicious individualism which ignores the claims of the Church.

A true Christian sociology overcomes these ex- tremes. It recognizes the fact that the individual has worth in himself, independent of his relation to so- ciety.

There is intrinsic value in the man himself, which cannot be estimated by his social importance. He has no right, therefore, to lose himself in society.

But they contain uot the whole man. After his engage- ment to society, there still remains in him the more noble part of his nature those high faculties by which he elevates himself to God, to a future life, and to the unknown blessings of an invisible world.

But it must not ignore the just claims of society. It must promote that individualism which is promotive of the highest socialism, and that social- ism which is promotive of the noblest individualism.

The Gospel gives to each the right place. But it does not do this at the expense of the individual. The Gfospcl promotes society by promoting the welfare of the in- dividual, and the welfare of the individual hy pro- moting that of society.

Thus, instead of being antago- nistic, their interests are mutual, and they mutually benefit each other. Individualism says that society is but a boat, and the individual is the passenger.

The boat exists for the passenger, and has value only for his sake. So- cialism says that society is the sea ; individuals are the waves that rise arid fall on its surface.

The waves appear and disappear, but the sea remains. Individuals come and go, but society continues, and in it the individual is lost. Christian Sociology regards these figures as defective, and says that society is a body, of which the individuals are the members.

The mem- bers are as essential to the perfection of the body, as the body is essential to the health and vigor and effi- ciency of the members.

There is no body without members ; there are no members without a body. The above reasons, and similar ones which will occur to the thoughtful, make the need of a Christian Sociology and the importance of its study evident.

System in the arrangement of sociological truth is necessary to satisfy the mind ; but it is still more im- portant to enable the Christian to understand his mis- sion in society and to use his social power to the best advantage.

A properly developed social science may become an auxiliary of inestimable value to the ear- nest Christian minister and layman.

It is incumbent on Christian theologians to put Christian Sociology by the side of the sceptical, and make evident, from the striking contrast, the superiority of the former over the latter, of the spiritual over the physical sociology.

As far as the Evangelical churches are concerned, the time seems favorable for the development of our sub- ject. The various denominations understand one another better than formerly.

There is a tendency to bring Christians of different names into more intimate fraternal relations, even if it does not unite them into one denomination.

Many believers now appreciate the fact that there is more to unite them to brethren in Christ than to separate them from them simply be- cause they are in other denominations.

And whereas formerly the stress was laid on that which separates the denominations, now the stress is also laid on that which unites them. This fraternal spirit not only makes a Christian social science desirable, but also possible.

At a period when the different churches repel one another, the attempt to form such a science would, probably, result in forming a denominational sociology.

But even if a Christian Sociology could be formed at such a time, the sectarian spirit would fail to appreciate it, and thus it would fail to accomplish its aim.

But now there seem to be the most favorable conditions for its construction, as well as for its appre- ciation.

And the tendencies indicate that, at very- distant day, all that God has said, and all that is great and imperishable of what man has written, will be concentrated on human society, to reveal the nature of that society and the laws for its government.

The era for the rights of individuals has come, and has al- ready made some progress. It has taken ages of agony and struggle to push the individual up to his present nearness to the summit for which he was made.

Even while writhing under the heel of oppression, his in- stinct was a prophecy of the sublime height for which he was destined. From the summit already attained God will not hurl the individual, and no tyrant can.

The work to be done now is, to bring every individual on this summit. But in connec- tion with this there is another work which is no less important, is yet more difficult, and is now more neglected.

That work is, the proper organization of free individuals into society ; the adjustment of rights, so that the freedom of the individual may not interfere with the freedom and progress of society, but may promote them.

The co-ordination of individuals must go hand in hand with their personal development. The summits which individuals attain must not be isolated, but they must form a solid chain of moun- tains which cannot be broken each summit being distinct and individual, and yet connected with all the rest ; each necessary to complete and strengthen the range, and the whole range in turn strengthening each summit.

It may take ages to give it even tolerable com- pleteness. First of all, it will be necessary to direct attention to the subject and awaken an interest in it.

Perhaps nothing more can be done now than to put up the scaffolding, on which future laborers shall stand in erecting a far more perfect structure than can now be reared.

When that more perfect structure is erected, then the scaffolding may be removed as useless. But for the erection of the building it is indispensa- ble.

If not permitted to work on the building itself, the author will regard it a great privilege to be per- mitted to help in putting up the scaffolding.

THE proper development of a subject is its best definition. Indeed, every definition which comes short of such a development is imperfect and unsatis- factory.

To say that theology is l ' the science of God and divine things," may pass for a definition. But God and divine things are to be explained by this sci- ence ; and until that is done, these very terms are a mystery ; if, however, they are already understood and need no further explanation, then a science of them is no longer necessary.

So the Gospel may be defined as the account of the life and teachings of Jesus Christ. But who can understand this defini- tion, unless he already knows what is meant by that life and those teachings?

The Gospel itself is, in fact, the only full and satisfactory answer to the ques- tion, What is the Gospel? The same is true of Christian Sociology.

The de- velopment of the subject, the entire system, is its best definition. And only when the system has been fully constructed can the term Christian Sociology be fully understood.

And as the subject itself is developed in future ages will the ideas associated with it be broader and deeper, richer and fuller. But while a full development of a subject is its only exhaustive definition, a general definition is, never- theless, possible and essential at the very beginning.

It will give some idea of the scope and the limita- tions of the subject, of its relation to other depart- ments of thought, and of the aim of the discussion ; and it will also promote a better understanding of the system in the process of its development.

Such a definition of our subject is the more necessary, because the word sociology is so frequently used in a vague sense, or in a sense so materialistic as to unfit it for the designation of a department of Christian theology.

The French philosopher August Comte introduced the word Sociology into literature. He invented it to designate what he terms Social Physics. Comte, in fact, uses sociology, social science, and so- cial physics, as synonymous terms.

Those who belong to the school of Comte use soci- ology in a similar sense. But some who reject the Positive Philosophy nevertheless deny, or at least ig- nore, the existence of God and the spiritual element in man, so that their sociology is also a department of natural science.

It is evident that, in adopting the term, we do not use it in the sense attached to it by its inventor and his school, nor in the sense in which it is used by Herbert Spencer.

If it were so used, the qualifying term Christian would be altogether irrelevant. The use of that adjective implies that sociology is not treated here as a natural science, but as a part of the- ology.

The use made of this word by Positivists and others has attached to it a materialistic sense. This seems to have brought it into disrepute among theologians, so that they have avoided it.

Now the word is largely confined to systems and writers which are hostile, or at least indifferent, to Christianity.

But it is too good to be abandoned to infidelity. Chris- tian theology can afford to appropriate and assimilate all that is true and good, wherever it may be found ; and by adopting sociology, theology will enlarge its own domain and will, at the same time, infuse a new spirit into social science.

The invariable natural laws produce all phenomena whatever ; and the idea that Providence has anything to do with society is not thotigth worthy of consideration even.

The sense in which Comte uses sociology does not necessarily belong to the word. The meaning at- tached to it depends altogether on the view taken of man and society.

Whoever regards man as matter only, and society as nothing but a natural product, must, of course, regard sociology as a natural science, as much so as geology or chemistry.

But if it is ad- mitted that there is a spiritual element in man, and that there are other than natural forces at work in society, then sociology cannot be regarded as a part of physics.

The meaning attached to the word, there- fore, depends entirely on the view taken of man. The materialistic view makes it a natural science ; while the Christian makes sociology in its highest sense, or Christian Sociology, a theological science.

Those whose idea of science is taken wholly from mathematics will of course deny that there can be a Christian Sociology.

They want to admit into sci- ence only that which is subject to unalterable laws, which laws can be understood in their origin and working ; and which, when understood, will enable us to determine beforehand just what results will be produced.

It may, therefore, be claimed by some that if sociology is truly a science, it will give us the power of prevision. He claims that " if social events were always exposed to disturbance by the accidental intervention of the legislator, human or divine, no scientific prevision of them would be possi- ble.

And if this is to be the test of the science, then the materialist, as well as the Christian, must despair of ever producing a social science.

There are so many contingencies ; so many things to be taken into the account ; so many things which are very imperfectly understood ; and so many which may be co-ordinated in myriad ways, that in human affairs prevision can, at best, be only very general and very uncertain.

Prevision is possible only if all the laws are known, as well as the exact manner of their working. If, then, God were fully understood, and his working, and if man were fully understood, then there might be prevision in Christian Sociology ; and then, too, the conditions of prevision in any science would be fully met.

But the materialist can no more understand all the laws of matter, than the Christian can all the laws according to which God acts ; hence his sociology can no more give scientific prevision than can that of the Christian.

We cannot see, therefore, what is to be gained by excluding God from social science, as far as prevision is concerned.

On the same ground, all free will would have to be excluded. The recognition of a God does not introduce chance, or " accidental intervention," or arbitrary will, into social science, but only a factor already working in the laws of nature may leave room for a supposition of revelation ; but the very thought of prevision in that case is sacrilegious.

Comte's notions of God must have been very crude, otherwise he would not speak of Divine acts as" accidental intervention.

The aim of science, however, is not prevision, but to explain and to systematize. This is true of all the natural sciences. Some of them may admit of some prevision, as astronomy, simply because the laws are so perfectly understood in their mathematical opera- tions.

Were the laws of society equally well under- stood, then the future of society might be foreseen. But as it is, both the materialist and the Christian will have to be satisfied with probabilities.

As sociology develops, its power of prevision may increase ; but it can never attain the definiteness of a mathematical science, simply because its factors are not numbers.

Here the highest wisdom begins with an appreciation of the limitations of our knowledge. As the science of society, it must give a rational explana- tion of society that is, it must give and explain the nature, the principles, and the laws of human associa- tion.

In the strict sense, therefore, sociology is the philosophy of human association, and embraces every- thing that pertains to man as a social being.

While it includes all of man as social, it includes nothing else concerning man. It should be limited strictly to man in his associated capacity.

Anatomy, biology, an- thropology, and other sciences may have an important bearing on sociology, and may prepare the way for it, but they cannot be regarded as a part of it.

A complete social science would have to give all the laws of all human associations, a task of great magni- tude and exceedingly difficult.

One of the greatest needs in social science is clear and exact definition. It should be stated definitely what is meant by the science, what it includes, what it excludes, and what its aim is.

Now social science is frequently used in so general and vague a sense as to make it almost impossible to get a clear idea of what is meant by it.

Different writers use it in differ- ent senses, thus leading inevitably to confusion. But besides this vagueness, there is another difficulty in the treatment of social science.

It is frequently treated as if it were an art rather than a science ; as if the aim of its discussion were solely for the purpose of getting practical rules for life.

Sociology may, in- deed, be very practical, but its first aim is rather knowledge than practice. It wants, first of all, to explain society, to give a science of it ; when this is done, it wants to draw from the nature of society prac- tical rules for life.

That is, sociology must, first of all, be made a science, and then an art. Only when society is understood can correct and safe rules for its government be drawn.

If the process is reversed, it will be unnatural and necessarily superficial. Sociology, as the science of society or the science of human associations, excludes all that man is merely as an individual ; it also excludes his merely indi- vidual relation to God and to nature.

In other words, this science views man only so far as he is a member of society and sustains social relations. As sociology gives the laws of all human associa- tion, it is very comprehensive and is capable of many subdivisions.

The family, the Church, and the State, are three comprehensive subdivisions, each of which may again be subdivided.

Society may be divided according to its nature or aims ; as religious, politi- cal, educational, commercial, friendly, consanguine- ous associations.

But whether it attempts to give a complete analysis of society or not, sociology must explain society, giving the principles and laws and aims of human association.

Taken in a less strictly scientific sense, sociology may be treated historically. Its aim, then, is to show how society originated, and developed, and attained its present status.

If sociology is treated politically, its aim will be to indicate the relation of government to society. If treated as a part of philosophical ethics, its aim will be to show what reason teaches that so- ciety ought to be.

But the proper treatment of soci- ology is that indicated above namely, as the science of society. To treat it as if synonymous with politi- cal economy, is a gross abuse.

The general definition of sociology as the science of society, will be accepted by the Positivist as well as by the Christian.

But in order that this definition may be intelligible, we must know what is meant by society, of which sociology is the science. The word society comes to us from the Latin sod- etas, through the French societe.

Societas signifies fellowship or association. Used as an adjective, socius signifies joining in or associated.

The verb socio signifies to join, to unite, to associate. The thought running through all these words is that of connection or asso- ciation.

Societas is used for " any connection of one person or thing with another," such as business con- nections, leagues between princes and nations, or con- nections of friendship.

According to the original, therefore, the word society, when confined to human beings, is applicable to all associations of persons with one another.

It is used to designate the most intimate associations, and also less intimate relations, such as are formed by natural or national bonds, or by simi- larity of purpose and pursuit.

Both the original sod- etas and our derivative society are used in a limited and in a more extensive sense.

Society applies to the associated capacity of those who live together and form a community, and also to those who live far apart and do not know one another, but are, never- theless, united by some tie.

The word is used in the sense of company, as when we say of a man, " He moves in good society. Persons united by a common faith may also be called a society, as the Society of Friends, or the Congregational Society.

Thus Melanch- thon calls it " societas fidei el sanctorum," and also "societas signorum. In qualifying sociology by Christian, the society that is to be described is limited.

It is not proposed to give the science of society in general, but only of Christian society. Christian Sociology may, there- fore, be defined as the science of Christian society, or as the science of that society which is controlled by Christian principles.

Its aim is to describe this so- ciety ; to explain its origin, nature, laws, relations, and purposes. This science will be perfect in pro- portion as it gives the distinguishing characteristics of Christian society, and indicates the relation of this society to other societies.

Christian society is an expression which is here used in its most enlarged sense, and includes all Chris- tians.

It is, therefore, proposed to consider the social laws of the whole family of Christians. But in discuss- ing the principles of Christian society at large, those principles which apply specially to Christians who are more intimately associated, as in a congregation or denomination, will also be discussed.

For the laws which apply to Christian society at large must also apply to all societies that are Christian ; and the laws which apply especially to individual Christian socie- ties are only deductions or applications of the general laws of Christian society.

Just as the term society in " Society, in at once its largest and mast simple sense, is the re- lation which unites man to man.

If, for in- stance, the Spirit of God reigns in Christian society, then must that same Spirit also reign in all Christian societies, otherwise they are not constituent elements of Christian society.

Our science does not, however, propose to discuss the laws actually adopted or practised by any Chris- tian society, either at the present time or in the past.

In this world all society is imperfect. Even in its purest form Christendom has always had many ele- ments of weakness. Christian Sociology deals with the nature, the principles, the relations, and the duties of perfect Christian society.

This is, of course, an ideal, but the ideal is the only real Christian so- ciety ; for society is not really Christian but only approximately so before it reaches this ideal that is, it lacks just so much of being really Christian as it falls short of this ideal.

From the above it cannot be doubtful whence the materials to form Christian Sociology are drawn. The history of the Christian Church, or systems of Chris- tian dogmatics and ethics, cannot be their source.

These materials can be found only in the New Testa- ment. It contains the principles on which all Chris- tian society is founded.

When these principles have been stated and arranged, and when the society con- structed on these principles has been described, then the various efforts of the Church to realize this ideal society may be compared with this perfect standard.

This ideal or New Testament standard of society must be made the social test of the Church in all ages. If Christian society were the result of a natural evolution, then we would have to go back to the very origin of man and trace his social development through its various stages until Christian society is evolved.

But we cannot regard Christian society as the result of such an evolution. Instead of a natural development, we recognize in it a new creation.

There are in it elements which were not evolved by a process of nature, but which were communicated by a Power above nature.

We must, therefore, go back to the period when this new creation took place, and must attempt to discover the elements that enter into this creation.

While sociology as a part of philosophy may attempt to trace the social develop- ment from the primitive state of man, Christian So- ciology, while recognizing the preparation made for it by the systems that preceded Christianity, begins with the introduction of the Gospel as a leavening power into society.

It does not, however, ignore man's nature, or the processes of natural development through which man has passed ; but it denies that these can account for Christian society.

And while thankfully availing itself of all the aid evolution can give it, Christian Sociology offers a helping hand to evolution, in bridging over chasms which this evolu- tion meets in its course of development.

Since Christian social science is based on the New Testament, it must be evident that a careful and cor- rect exegesis is of the utmost importance.

Nothing else can take its place. With existing systems of theology this science has nothing to do, except so far as they aid in interpreting the Scriptures.

In themselves they are no authority. It is not the aim to give a sectarian or a denomina- tional, but a Christian Sociology. And throughout, the question will not be, What does this or that school teach?

What does the Word of God teach? For unless it grows directly out of the Scriptures, so- cial science will not be worthy of the name Christian.

And in order that it may be truly Christian, it will be improper to shackle the Scriptures with any precon- ceived philosophical or social system and make their teachings conform thereto.

The relation of the Old Testament to our science is more remote than that of the New. It sustains to Christian Sociology the same relation as to the other departments of Christian theology.

It has, indeed, much that can be used to great advantage by the Christian sociologist, and much that is indispensable to him.

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Admiral Taylors Treuering Level Version. Kapitän Sanders verschollenes Band Level Version. Schöne Wohnung und die Umgebung, nur wenige Schritte vom Strand entfernt, ist es ideal, ein Auto zu mieten, weil nach 20 Uhr und keine öffentlichen Busse fahren.

Der Gastgeber ist immer verfügbar, um Fragen und Hilfe zu beantworten. Wir hatten eine tolle Zeit in einem tollen Ort. Die Wohnung war sehr sauber und schön eingerichtet.

Wir haben die Gastgeber nie persönlich getroffen, aber die Kommunikation war sehr einfach. Fragen und Wünsche wurden sofort adressiert, danke Anthony.

Die Gastgeber lieferten eine Liste von Restaurants und interessanten Sehenswürdigkeiten, die meine Frau immer wieder sagte, dass es besser sei als das Buch Maui Revelled.

Wir waren schon auf mehreren Airbnb-Seiten und diese steht ganz oben auf unserer Liste. Sehr zu empfehlen und wir kommen wieder. Wunderbare Wohnung mit jeder Annehmlichkeit.

Perfektes Deck zum Beobachten von Sonnenuntergängen über dem Meer. Die Sonnenuntergänge waren fantastisch vom Balkon.

Beste Luft bnb wir waren schon in! Ich war hier während meiner ersten Reise nach Maui Kihei und es war wunderbar.

Ich empfehle sehr, hier zu übernachten und würde sofort wiederkommen. Die Wohnung hatte alles, was wir brauchten. Toll, eine Waschmaschine und einen Trockner zu haben.

Wir würden diese Ferienwohnung jedem Maui-Besucher empfehlen. Sauber, komfortabel und nahe am Strand, Märkten und Restaurants. Die Kommunikation mit Brian war ausgezeichnet, da er sofort auf alle Fragen antwortete!

Der Parkplatz war ein Plus, da wir einen Mietwagen hatten, um die Insel zu erkunden. Dies war unsere erste Reise nach Maui und wir können es kaum erwarten, wiederzukommen!

Der Platz war sauber und gut organisiert. Wir würden wieder hier übernachten, wenn wir wiederkommen! Der Ort ist gut bestückt und Brian war schnell auf alle Fragen, die wir hatten.

Wir haben den Pool nicht selbst benutzt, aber selbst während der geschäftigen Spring Break schien es nicht sehr voll.

Die Lage ist ausgezeichnet! Schön eingerichtete Wohnung und sehr komfortabel. Einfacher Check-in und Check-out. Condo Komplex ist sehr sauber und gut gepflegt.

Der Pool war auch sauber und angenehm. Condo war in toller Lage. Die Wohnung war unglaublich sauber und die Betten waren fantastisch. Brian war ein wunderbarer Gastgeber!

Er reagierte immer innerhalb von Minuten auf Texte und machte alles, um sicherzustellen, dass alles gut für unseren Aufenthalt war.

Wir werden wieder hier übernachten, wenn wir wieder in Maui sind! Brian ging weit darüber hinaus, um sicherzustellen, dass er all unsere Bedürfnisse erfüllen konnte!

Besonders während der Zeit der Hurrikan-Bedrohung wurde es sehr geschätzt. Nochmals vielen Dank, der Platz war gut gepflegt und geräumig.

Die Lage ist super. Jeden Morgen würden wir früh mit Vorfreude aufstehen und mit einem Gefühl der Vollendung ins Bett gehen.

Die Wohnung ist sauber und hat uns das Gefühl gegeben, dass wir zu Hause waren und alles was man für einen schönen Aufenthalt braucht.

Chips Platz war geräumig und einladend. Es hatte allen Komfort von zu Hause während unseres Urlaubs. Chip ist sehr entgegenkommend und hilfsbereit, ich würde dieses Hotel empfehlen.

Vielen Dank für Ihre wunderbare Gastfreundschaft. Dies war ein perfekter Ort für meinen Mann und mich, um unseren Urlaub zu verbringen.

Der Ort war mehr als spektakulär. Chip hatte alles, um unseren Urlaub unvergesslich und stressfrei zu gestalten.

Ich würde dieses Hotel auf jeden Fall empfehlen. Wir schätzen auch die Strandaccessoires und Kühler. Sehr komfortabler Ort im Herzen von Kihei.

Dies war ein toller Ort zum Übernachten in Kihei. Plus, das Innere war makellos und stilvoll für ein Apartment mit einem Schlafzimmer und einem Badezimmer.

Ein wunderbarer Rückzugsort nach einem langen Tag voller Sehenswürdigkeiten. Tolle Lage zu vielen Restaurants und Stränden! Host Chip war gastfreundlich und reagiert schnell.

Dieser Ort ist unglaublich! Es ist ein schneller und eleganter Spaziergang zum schönsten Teil des Strandes. Ich ging jeden Morgen mit meinem Kaffee und versuchte, den epischen Sonnenuntergang am Abend zu fangen.

Zur gleichen Zeit befindet sich im Herzen dieser kleinen Stadt am Strand mit schnellen Zugriff auf erstaunliche Restaurants, Einkaufsmöglichkeiten und Nachtleben oder frühes Frühstück Leben.

Ich und meine Eltern genossen den Platz und die Annehmlichkeiten der Wohnung und Chip war so freundlich. Die Wohnung war sauber und problemlos.

Es ist eine günstige Lage, die Paia der Nähe ist. Mauricio war sehr hilfsbereit und schnell zu einem unserer Bedürfnisse zu reagieren.

Mauricio ist ein super hilfreich, wenn man bedenkt Herren und er half uns viele Probleme während unseres Aufenthaltes gelöst. Das Haus ist sauber, genau wie zeigen, wie auf dem Foto.

Küche ist voll ausgestattet. Die Aktualisierung der Wohnung ist sehr gut gemacht. Er erreicht eine beruhigende Balance zwischen meinem zu Hause Lebensstandard, aber mit einer Insel berühren.

Leider wurde unsere Wäsche aus dem gemeinsamen Waschsalon gestohlen. Wir setzen es um Nett eingerichtetes Appartement in guter Lage, um die Insel mit dem Auto zu erkunden.

Die Kommunikation mit dem Gastgeber Mauricio hat reibungslos funktioniert. Für den Urlaub auf Maui zu empfehlen.

Der Platz war so sauber! Klare und einfache Anweisungen zum Ein- und Auschecken. Ich musste Raven überhaupt nicht kontaktieren. Tolle Wahl anstelle eines Hotelzimmers.

Ich empfehle definitiv Ravens Stelle. Die Wohnung von Raven war wirklich nett! Es hat ein tolles Bett und das WiFi und Kabelfernsehen sind wirklich gut.

Diese Wohnung hat alles, was Sie brauchen, und ist ideal in Kihei gelegen. Super sauber und liegt am perfekten Ort in der Nähe von vielen schönen Stränden und Restaurants und nur 15 Minuten vom Flughafen entfernt.

Es gibt einen schönen kleinen Strand direkt vor dem atemberaubenden Sonnenuntergang. Der Pool ist auch toll und ist nie überfüllt.

Raven war super schnell zu antworten und erlaubte uns sogar früher einzuchecken, als die Putzfrauen fertig waren.

Wir waren dort für unsere Flitterwochen und es ist mit Abstand das beste Airbnb in dem wir übernachtet haben.

Danke Raven für all die kleinen Gedanken, die du uns in der Wohnung hinterlassen hast!! Raven hat wirklich schnelle Antwortzeit und war super hilfreich, wenn wir Fragen hatten.

Sie war sehr aufmerksam und der Ort ist direkt neben einem tollen Strand, wo wir unsere erste Meeresschildkröte der Reise sahen!

Alles in allem eine tolle Erfahrung in einem ziemlich zentral gelegenen Ort, um Maui zum ersten Mal zu überprüfen. Diese Einheit hatte alles, was wir wollten und mehr.

Von den kleinen Berührungen wie einigen leichten Snacks bis hin zu Kühlern, die für den Gebrauch zur Verfügung standen, trug alles zu einer phänomenalen Erfahrung bei.

Meine Freundin und ich können nicht zufriedener sein mit der Lage, direkt gegenüber vom Strand! Wir werden definitiv zukünftige Aufenthalte buchen!

Sie hatten sogar schöne Liegen, die sehr praktisch waren: So nahe am Strand, aber nicht zu weit weg von lokalen Geschäften und Einkaufszentren.

Liebte, dass es direkt hinter einer Bushaltestelle war. Danke nochmal für eine tolle Airbnb-Erfahrung! Wir würden auf jeden Fall wieder hier übernachten, wenn wir in Kihei in der Zukunft!

Während unseres Aufenthaltes reagierten sie schnell auf jede Frage, die wir hatten. Wir freuen uns sehr, dass sie eine gut ausgestattete Küchenzeile für leichte Küche, perfekte Strandausrüstung Stuhl, Sonnenschirm, Handtücher, etc.

Unser Morgenkaffee aus der Keruiger Kaffeemaschine war definitiv ein Plus! Wir hoffen jedoch, dass sie bei Ihrer Reiseplanung weiterhilft.

Hatte einen tollen Aufenthalt und werde sicher wieder aufschauen, wenn wir uns nach Maui zurückziehen. Erics Wohnung war besser als die Bilder.

Wir haben die meisten unserer Mahlzeiten in der Wohnung, aber als wir auswärts waren, war die Lage perfekt.

Es war schön, mit ihm von Zeit zu Zeit im Pool zu plaudern. Ich kann nicht genug über Grand Champions sagen - sicher sauber, ruhig und sehr praktisch.

Danke Eric für einen wundervollen Aufenthalt! Wir sahen das Feuerwerk an der Grand Wailea von unserem Lanai. Der Komplex ist ruhig und sicher, wir haben uns Sorgen um unser Auto gemacht.

Diese Air BnB war alles was wir zu einem günstigen Preis brauchten! Es war sehr sauber, ruhig und friedlich. Sie hatten sogar Annehmlichkeiten, die wir brauchten, wie Sonnencreme, Strandtücher, Liegen, etc.

Es war in einer sehr guten Nachbarschaft und ganz in der Nähe von allem. Eric und Tami waren beide wirklich reaktiv, wenn wir eine Frage oder irgendetwas hatten.

Ich würde gar nicht zögern bei der Auswahl dieser Lage für einen Urlaub! Tolle Lage in Wailea. Geht zum Strand oder zu den Shoppes von Wailea.

Condo war wie beschrieben. Toller kleiner Ort, so nah an einem tollen Strand! Fantastische Wohnung nur ein paar Schritte vom Strand entfernt.

Der Raum war besser als abgebildet! Saubere Räume mit tollen Annehmlichkeiten. Würde es empfehlen und wieder in der Zukunft bleiben!!

Mei's Platz war perfekt. Die Lage war ausgezeichnet. Die Gemeinschaft war perfekt. Mels Platz ist perfekt.

Wir hatten eine tolle Zeit hier zu bleiben. Die Wohnung selbst ist genau wie beschrieben und ist sauber und komfortabel. Die Aussicht von der Lanai ist wunderschön.

Der Pool ist auch toll zum Erkunden von einem Tag der Erkundung. Es ist zentral in allen Bereichen und ermöglicht es Ihnen, die gesamte Insel zu sehen, ohne lange Strecken im Auto zu fahren.

Wir werden auf jeden Fall wiederkommen, wenn wir jemals wieder in Maui sind! Mei 'Haus war gemütlich und ruhig.

Es gab einige Renovierungen und Bauarbeiten im Gebäude während wir dort waren, aber es störte uns nicht, da wir tagsüber unterwegs waren.

Ihr Platz kam mit Grillutensilien und die Grills am Strand waren super zu benutzen. Ich war hier für eine Woche und würde auf jeden Fall zukünftige Aufenthalte buchen.

Hat alles was wir brauchten und mehr!! Hat mit uns kommuniziert, als wir gebraucht haben und war sehr schnell.

Von zusätzlichen Badetüchern, Sonnencreme, einem Fön, extra Bettwäsche, eine voll ausgestattete Küche und Liegestühle, so dass Sie nicht Ihre eigenen mieten müssen.

Weil wir die Küche benutzt haben und viel gekocht haben, war der Müll für uns in der Küche ein bisschen klein, aber wenn Sie nicht viel kochen werden, ist es nicht ein bisschen Deal.

Die Lage ist zentral auf der Insel, so dass Sie die ganze Insel leicht erreichen können. Mei machte uns einfach und hilfsbereit mit unserem Aufenthalt mit einem Ordner, der Tipps hatte, was man essen und essen auf der ganzen Insel.

Wir hatten keine Probleme mit Lärm von Nachbarn oben oder an den Seiten. Alles sauber, alles an Ort und Stelle, damit es sich wie zu Hause anfühlt!

Es gibt auch ein hilfreiches Handbuch, das erklärt, was man auf Maui sehen und essen kann. Wir haben nicht viel geplant, bevor wir ankamen, also hat es uns wirklich geholfen, das Beste aus der Reise zu machen.

Der Strand ist buchstäblich nur wenige Schritte entfernt, so genossen wir Zugang zu der kleinen Gegend! Dieses Haus ist sehr komfortabel und stilvoll eingerichtet.

Gute Grillfläche, wenn Sie zu Hause grillen und nicht essen möchten. Great Ocean View, sehr entspannend. Der Ort liegt direkt am Wasser.

Der Komplex ist veraltet, aber ziemlich gut gepflegt. Sehr kleiner Strand vor diesem Komplex und sie verriegeln das Tor zum Strand. Der Platz war ziemlich gut modernisiert und war sehr sauber.

Wir haben wirklich gerne Waschmaschine und Trockner und sagte mir, dass das Gerät nicht funktionierte bei der Ankunft und es nicht repariert hatte, hätte ich ein wenig mehr Wertschätzung geschätzt.

Martina war ein toller Gastgeber und half mir, meine erste Erfahrung in Maui noch besser zu machen. Die Wohnung liegt in der Bucht von Maalaea und liegt so ziemlich in der Mitte von Maui, so dass man jede Stunde bis anderthalb Stunden in alle Richtungen fahren kann.

Der einfache Zugang zum Strand direkt von der hinteren Veranda ist unglaublich mit einer wundervollen Aussicht auf das östliche Maui.

Der gesamte Komplex ist gut gepflegt zusammen mit der Wohnung selbst. Wenn Sie planen, für eine Woche oder länger zu bleiben, wird die lokale Stadt von Maalaea Haushaltsgegenstände zum Kauf haben, denn nicht alles ist enthalten.

Sehr zu empfehlen, hier zu übernachten! Liebte, dass es direkt neben dem Strand war. Der AC könnte ein Update verwenden, aber es waren viele Fans verfügbar.

Wirklich ruhiger Ort zu sein. Gute zentrale Lage für den Zugang zur gesamten Insel. Schönes Meer und Aussicht. Obwohl nur Salz und Pfeffer in der Abteilung "Würze".

Dieser Ort hat unsere bereits hohen Erwartungen übertroffen. Die Lage ist zentral für alles, was Sie auf der Insel tun wollen und nichts ist mehr als eine Minuten Fahrt.

Der Ort ist auch sehr gut ausgestattet, so dass Kochen einfach ist, und die Fernseher hatten Netflix in jedem Zimmer für die Nacht Unterhaltung.

Ich kann diesen Ort nicht empfehlen! Es tut uns leid, leider funktionieren einige Elemente der Airbnb-Website nicht richtig, wenn JavaScript nicht aktiviert ist.

Finde Condos in Kihei auf Airbnb. Entdecke Privatzimmer und gesamte Unterkünfte, die sich perfekt für jede Art von Reise eignen.

Tastefully decorated with local art, this cozy studio across the street from the beach has everything you need for your vacation in paradise.

Includes beach gear, access to pool, jacuzzi and BBQ. Live like a local in this sq ft studio on the ground floor of a condotel complex.

Murphy bed folds up in seconds to create a spacious living room. Shared amenities include outdoor heated pool, jacuzzi, poolside gas BBQ with eating area, and tennis courts.

Coin laundry at back of complex. Walk across the street to a beach and park with picnic tables and BBQ pits. Minutes from shopping, cafes, restaurants, farmer's markets as well beaches, beaches and more beaches!

Bus service available to nearby beaches, shops and restaurants along South Kihei Road. To further explore the island we recommend renting a car.

Host is fluent in English, with some French and Spanish. The Hawaiian Humpback Whale Sanctuary is just across the street, along with a restored ancient Hawaiian fish pond.

Take advantage of all the extras Surf Suite has to offer. Quiet end of S Kihei road, with a nice, quiet beach across the street, but still close to the busier beaches and tourist services, as well as services such as groceries and bank.

Central location makes it easy to explore all areas of the island. Located within The Shores of Maui resort in Kihei on sunny South Maui, this condo is situated right above a sparkling pool with a lanai that boasts gorgeous views of the ocean and sunset skies!!

Your ocean view faces West overlooking out onto the premiere spot in Kihei for surfers and paddleboarders, which serves as a scenic backdrop for a relaxing vacation.

There are no further charges beyond the grand total shown on Airbnb. Featured inside the condo are furnishings such as: Generous granite countertops on the kitchen and bathroom cabinets and bedroom furnishings; Rich mahogany wood cabinetry in bathroom and kitchen featuring bamboo glass inlays lit from inside; Walk-in Shower with spa-like tiling from floor to ceiling; King-size poster bed with dressers and side tables in the bedroom; Leather couch and rolling coffee table in the living room; Etched hologram-style metal artwork on the walls featuring palm trees and wave themes; Koa wood carved palm tree lamps; Large inch flat screen TV mounted on the living room wall.

Stainless steel and black kitchen appliances including refrigerator, microwave, dishwasher, and range with oven and cooktop.

Wall-to-wall marble-style tiling throughout the living room and bathroom floors; and rich wood-toned lacquered flooring in the bedroom and bonus loft.

All tied together with touches of elegant bright copper on all fixtures. There is an air conditioner in the living room in addition to one in the bedroom, plus ceiling fans throughout every room in the condo including the living room, kitchen, bathroom, and bedroom.

The Shores of Maui in South Kihei is a gem of a condominium complex offering outstanding views of the ocean including world-famous Molokini Crater and the uninhabited island of Kahoolawe off in the distance.

The grounds of the property feature lush tropical plantings and majestic tall swaying palm trees surrounding a two-level, unit condominium complex.

The condominium property is located directly across the main road from Cove Park Beach, which is a calm inlet in the ocean that hosts the premier destination in Kihei for both beginner and skilled surfers and paddleboarders alike.

Within a few blocks walking distance is Charley Young Beach - the closest and most scenic section of the string of the three world-famous Kamaole Beaches.

Also located next to Cove Park Beach across the street one block away is Kalama Park, which has jogging trails, barbeque areas, covered pavilions, volleyball courts, tennis courts, basketball courts, baseball fields, outdoor skating rink, and skateboard park.

Also within short walking distance is local grocery store Foodland plus a wide variety of restaurants and bars and shops to choose from.

Additional beaches in Wailea or Makena, and shopping at The Shops of Wailea are just minutes driving distance away.

Public transportation also is convenient for riding to Wailea, Makena, or further away to Maalaea, Kahului, or Lahaina La Perouse Bay, which features an impressive landscape dominated by Maui's year-old lava flow, is also a great drive to take when driving past the resort areas of Wailea and Makena.

We chose Milowai in Maalaea due to it's fantastic convenient and direct oceanfront location. It is only 20 minutes to almost anywhere on the Island and we love to see and do it all.

The unit is on the ground floor directly on the ocean and is literally steps to the water. We love having meals on the lanai and watching whales breach during whale season.

Airbnb does not collect local short term vacation rental taxes. Our oldest son and his family including 4 grandchildren reside full time on Maui. We spent a great deal of time researching areas and condos to enable us to spend a greater amount of time with them.

Some of the features of the condo include: Newly Remodeled Spectacular Oceanfront Condo! Kihei Resort offers a true Hawaiian ambiance.

New listing after remodeling in April, Maui's longest beach is across the street and grocery stores and shopping malls are within a 10 minute walking distance.

The bedroom, bathroom, kitchen and the living room have been fully upgraded with many extras, including a Cal King size bed and a Queen size pull-out sofa bed that are very comfortable.

Located in the intimate boutique style complex of Kihei Resort, which is lushly landscaped and beautifully maintained. Multiple ponds and fountains are intertwined with mature palms, plumeria and hibiscus, making a perfect little Zen garden for relaxation and enjoyment.

Pool and Jacuzzi on site as well as double BBQs and picnic tables located under swaying palms provide the perfect place to entertain.

This one bedroom open floor plan, which sleeps 4, feels very spacious and comfortable. This is also a corner unit which provides extra natural light and tropical breezes.

Walk out onto the gated lanai and look over the beautiful grounds that truly feel like a Hawaiian oasis. Directly next to the unit which makes loading and unloading extremely convenient.

A seasoned and professional manager lives on the property to promptly assist you with your needs. One in the bedroom and another one in the living room.

Washer and Dryer in the unit. Starter laundry detergent provided at no extra cost. New stainless steel refrigerator, oven and microwave. Also available are dishwasher, blender, coffee maker, pans and pots, dishes, rice cooker, crock pot, traveler mugs and many more.

Bar stools, dinner table for four in the unit and the lanai has a patio table with four chairs. Just bring USB cables for your electronic devices as we have a smart watt rapid charger with 6 USB ports for your convenience.

Beach umbrella, beach towels, beach chairs, boogie boards, noodles and coolers are provided at no cost. Gorgeous Tropical Kihei Resort!

Beautifully Remodeled 2 bedroom 2 bathroom Condo, sleeps This Condo is perfectly situated in the heart of Kihei, Maui Hawaii.

Conveniently located across the street from Beautiful swimming, snorkeling Beach called Kamaole 1 Beach.

You can walk to the beach, restaurants, ice cream, grocery and shops! Surfing, kayak rentals, golf, etc.

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